PASCHAL EPISTLE
Of the Most Reverend VALENTINE, Metropolitan of Suzdal and
Vladimir,
To the God-loving flock of the Russian Orthodox Church
"Truly sacred and supremely festive is this saving
night, radiant with light, the forerunner of the bright beaming Day of the
Resurrection, whereon the Timeless Light in bodily form shone from the grave
for all."
Paschal
Canon
CHRIST IS RISEN!
Beloved in the Risen Christ Archpastors, honored
fathers, dear brothers and sisters!
In the
day of the Bright Resurrection of Christ, unearthly joy filleth again the heart
of every Orthodox Christian. It becomes understandable to us now what feelings,
as described in the Holy Gospel, the Holy Apostles experienced during that
great and bright night almost 2,000 years ago. Today all our being, and the
entire universe, are full of joy, as Christ has destroyed death and has given
us eternal life! In order to keep and increase the promise of eternal life, to
inherit the Heavenly Kingdom, and always to be with our Lord, we need to draw
strength from the Holy Church. It is said that for sailors God has given
islands as a place of refuge; and for the world that lies in sin, God has
appointed the holy Church, where the teaching of truth is kept.
To our
regret, some of our fellow-countrymen still share the strange belief in the
anarchism of the totalitarian, godless, communist regime. They think that
Christians are simply those who have received holy Baptism; that holy Baptism
is sufficient for calling one a Christian. Even from the ambo we may hear
sermons about the "Orthodox by baptism" or "by birth," and
not by belief, not by life. The majority of our countrymen were baptized indeed
in infancy; but very few of them celebrate the saving, salutary feasts, keep
the fasts, or sincerely seek to follow God's commandments. Such people are very
neglectful towards Church life, falsely thinking that it consists only of some
sort of external "folk" rites. They consider most important for our
salvation the "faith one keeps in his soul," and believe that faith
is a belief in something vague, described in pseudo-philosophical terms such as
"the highest intellectual reason." Dear brothers and sisters, the
truth is that all these beautiful sermons about "faith in one's soul"
and "higher reason" are nothing but an attempt to hide their
reluctance to live according to the Holy Gospel; nothing but an endeavor to
adapt the Faith to their sinful weaknesses, delusions and ignorance. The Gospel
teaches us to completely change our existence, to leave the "dead" of
this life and entirely follow the Risen Christ. And Christ is not an abstract
"Higher Intellect," but instead a living Personality of the God-man:
He is the Way, the Truth and the Life.
Christ is
the Head of the Church that is militant on earth and triumphant in Heaven, and
so the first indication of our following the Risen Christ is the most active
participation in Church life. There is nothing minor, secondary or shallow in
the Church. Its every action has a deeper, higher meaning, established either
by Christ Himself or through His saints, through which we spiritually cleanse
ourselves by fleeing from the sinful life toward likeness to God, so that we
become God-bearers.
The
most-blessed Metropolitan Anthony (Khrapovitsky), in accordance with the
ancient Fathers and teachers of the Church, has noted the exclusive joy that
the faithful soul senses during the Holy Paschal night, calling it a foretaste
of the eternal, brightest joy that will be the foundation of the heavenly
felicity of paradise. In the Paschal canon that we have just heard, the Holy
Church clearly calls upon us to "Partake of Thee fully in the unwaning day
of Thy Kingdom." In the last troparion of the Paschal canon, we are
mysteriously united to the New Pascha, that is, the Lord Jesus Christ Himself;
His heavenly Kingdom, that is open to us by the Resurrection of Christ; and the
Communion of the Holy Body and Blood of Christ, which is the most evident and
obvious way of our partaking of the eternal joy of living with God and in God.
O great and most sacred Pascha, Christ, O Wisdom and Word and Power of God!
Grant that we partake of Thee fully in the unwaning day of Thy Kingdom.
May our
joy in the risen Christ multiply, because the Conqueror of death has cleansed
His people from sin, has released us from the ancient curse, and has given us
the source of Heavenly blessing and meaning with zeal for our life in this
multi-lamentable earthly valley.
We
Christians announce to the world that still lies in evil and is ruled by sin,
the Blessed News. "Hades rules, but not always, over mankind,"
exclaims the Great Saturday hymn. Due to our weakness and spiritual
indifference, we cannot share the happiness of the Resurrection with all the
people on earth, and many still have not realized the blessing of faith in
Christ our Lord. That is why there is so much sadness and grief in this world;
that is why all our earthly existence is so tragic and full of contradictions
in the moral, social, political and economic spheres. Faith in the Risen
Christ, joy because of the Holy Gospel's announcement, and the promise of
eternal life in Christ remove all these contradictions. But the world does not
know this Faith, does not share this joy, does not hear God's promise. It does
not know, share, or hear, because we have not brought this news to the world.
We Christians cannot look calmly and indifferently at how sad the world now is.
The Paschal joy must become an impulse for the Gospel preaching and must awaken
every one of us to witness about Christ's Resurrection to our close and distant
ones, calling them into the salutary gates of the Church of the Living God.
Beloved
in the Risen Christ, co-brothers, Archpastors, all-honored fathers, honored
monastics, I especially greet you, my zealous co-servants and co-supplicators,
and again heartily congratulate you on the all-joyful feast of Christ's Pascha!
Christ is Risen! Let your soul be always lightened, as it is released from
Hades and sin by the Resurrection! Christ is with you forever! The Church and
every one of us lives by the joy of the Resurrection, and not only on the
brightest Paschal day. All our life in the Church is filled with Pascha, so
that the joy of the Resurrection should never fade in you, despite any external
circumstances.
"I
am with you all the days until the completion of the age" [Mt. 28:20],
said our Lord. Always remember this. Neither lose nor diminish the joy that
every one of us feels when one knows with all his heart that God is here. And
most importantly: stay with God yourself; be worthy of His presence; and He,
always truthful, shall never leave you. He will make you co-heirs of His
felicity, giving you all He has. "Your joy can never be taken away from
you" is another of God's promises, which we must remember through all the
hardships of earthly living. Our true and unhypocritical joy in Christ, our
true love for one another and all people, are the best witnesses of the
truthfulness of our Faith and our Church. If we have no such foundation, then
hundreds of volumes of works in theology and canon law will remain useless.
The enemy
of our salvation tries to take away our Paschal joy, to introduce arguments and
quarrels, to break our Christian community, using our weakness and human
mistakes. Oppressions that have again fallen strongly upon our Church compel us
to increase our prayer to the Risen Christ, asking for His grace and
protection, patience and humility to do His will. We must pray more often:
"Let Thy will, O Lord, be done in me, the sinful one, for Thou art blessed
unto the ages of ages!"
I call
upon you the blessing of the Risen Christ and heartily wish you to keep
undamaged the Orthodox Faith and unbreakable unity with the True Church in
Christ our Lord unto the ages of ages. Amen.
CHRIST IS RISEN INDEED!
Asking
for your holy prayers,
Metropolitan of Suzdal and Vladimir
Christ's
Pascha 2002,
Suzdal